The Axiom of choice reference article from the English Wikipedia on 24-Jul-2004
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Axiom of choice

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In mathematics, the axiom of choice is an axiom in set theory. It was formulated about a century ago by Ernst Zermelo, and was quite controversial at the time. It states the following:

Let X be a collection of non-empty sets. Then we can choose a member from each set in that collection.

Stated more formally:

There exists a function f defined on X such that for each set S in X, f(S) is an element of S.

Another formulation of the axiom of choice (AC) states:

Given any set of mutually exclusive non-empty sets, there exists at least one set that contains exactly one element in common with each of the non-empty sets.

For many years, the axiom of choice was used implicitly. For example, a proof could use a set S that was previously demonstrated to be non-empty and claim "because S is non-empty, let a be one of the members of S." Here, the use of a requires the axiom of choice.

The principle seems obvious: if you have several boxes lying around with at least one item in each box, the axiom simply states that you can choose one item out of each of them. Although the statement sounds straightforward there's a controversy over what it means to choose something from these sets. As an example, let us look at some sample sets.

1. Let X be any finite collection of non-empty sets.
Then f can be stated explicitly (out of set A choose a, ...), since the number of sets is finite.
Here the axiom of choice is not needed, you can simply use the rules of formal logic.
2. Let X be the collection of all non-empty subsets of the natural numbers {0, 1, 2, 3, ... }.
Then f can be the function that chooses the smallest element in each set.
Again the axiom of choice is not needed, since we have a rule for doing the choosing.
3. Let X be the collection of all sub-intervals of (0,1) with a length greater than 0.
Then f can be the function that chooses the midpoint of each interval.
Again the axiom of choice is not needed.
4. Let X be the collection of all non-empty subsets of the reals.
Now we have a problem. There is no obvious definition of f that will guarantee you success, because the other axioms of ZF set theory do not well-order the real numbers.

And therein lies the crux of the axiom. All it states is that there is some function f that can choose an element out of each set in the collection. It gives you no indication about how the function would be defined, it simply mandates its existence. Theorems whose proofs involve the axiom of choice are always nonconstructive: they postulate the existence of something without telling you how to get it.

The axiom of choice has been proven to be independent of the remaining axioms of set theory; that is, it can be neither proven nor disproven from them (unless those remaining axioms contain an unknown contradiction). This is the result of work by Kurt Gödel and Paul Cohen. There are thus no contradictions if you choose not to accept the axiom of choice; however, most mathematicians accept either it, or a weakened variant of it, because it makes their jobs easier. Despite this, there is some study of systems in which the axiom of choice is either not true or at least not assumed (see also axiom of regularity). In these cases it is important to be aware which proofs in mathematics use the axiom of choice and which do not.

One of the reasons that some mathematicians do not particularly like the axiom of choice is that it implies the existence of some bizarre counter-intuitive objects. An example of this is the Banach-Tarski paradox which amounts to saying that it is possible to "carve-up" the 3-dimensional solid unit ball into finitely many pieces, and, using only rotation and translation, reassemble the pieces into two balls each with the same volume as the original. Note that the proof, like all proofs involving the axiom of choice, is an existence proof only: it does not tell you how to carve up the unit sphere to make this happen, it simply tells you that it can be done.

One of the most interesting aspects of the axiom of choice is the sheer number of places in mathematics that it shows up. There are also a remarkable number of statements that are equivalent to the axiom of choice, most important among them Zorn's lemma and the well-ordering principle: every set can be well-ordered, and in fact, Zermelo initially introduced the axiom of choice in order to formalize his proof of the well-ordering principle.

Jerry Bona once said: "The Axiom of Choice is obviously true, the well-ordering principle obviously false, and who can tell about Zorn's Lemma?". In truth, all three of these are mathematically equivalent, but the statement underscores the fact that most mathematicians find the axiom of choice to be intuitive, the well-ordering principle to be counterintuitive, and Zorn's lemma to be too complex to form any intuitive feeling about.

Several central theorems in various branches of mathematics require the axiom of choice (or one of its weaker versions, such as the Boolean prime ideal theorem, the axiom of countable choice, or the axiom of dependent choice). These branches are:

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