Jomon
Japanese history from about 10,000 BC to 300 BC. The term Jōmon is a translation into Japanese of the English term "cord-marked" and refers to the markings made on clay vessels and figures using sticks with cords wrapped around them.
On the basis of archaeological finds, it has been postulated that hominid activity in Japan may date as early as 200,000 BC, when the islands were connected to the Asian mainland. Although some scholars doubt this early date for habitation, most agree that by around 40,000 BC glaciation had reconnected the islands with the mainland. Based on archaeological evidence, they also agree that by between 35,000 BC and 30,000 BC Homo sapiens had migrated to the islands from eastern and southeastern Asia and had well-established patterns of hunting and gathering and stone toolmaking. Stone tools, inhabitation sites, and human fossils from this period have been found throughout all the islands of Japan.
More stable living patterns gave rise by around 10,000 BC. to a Neolithic or, as some scholars argue, Mesolithic culture. Possibly distant ancestors of the Ainu aboriginal people of modern Japan, members of the heterogeneous Jōmon culture (ca. 10,000-300 B.C.) left the clearest archaeological record.
According to archeological evidence, the Jōmon people created the earliest pottery in the World, dated to the 11th millennium BC. The Jōmon people were making clay figures and vessels decorated with patterns made by impressing the wet clay with braided or unbraided cord and sticks with a growing sophistication. The manufacture of pottery typically implies some form of sedentary life, since pottery is highly breakable and therefore is useless to hunter-gatherers who are constantly on the move. Therefore the Jōmon probably were some of the earliest sedentary or at least semi-sedentary people in the World. They used chipped stone tools, traps, and bows and were probably semi-sedentary hunters-gatherers, and skillful coastal and deep-water fishermen. They practised a rudimentary form of agriculture and lived in caves and later in groups of either temporary shallow pit dwellings or above-ground houses, leaving rich kitchen middens for modern anthropological study.
By the late Jōmon period, a dramatic shift had taken place according to archaeological studies. Incipient cultivation had evolved into sophisticated rice-paddy farming and government control. Many other elements of Japanese culture also may date from this period and reflect a mingled migration from the northern Asian continent and the southern Pacific areas. Among these elements are Shinto mythology, marriage customs, architectural styles, and technological developments, such as lacquerware, textiles, metalworking, and glass making.
The literature of Shinto (Way of the Gods) employs much mythology to describe the supposed historical origins of Japan. According to the creation story found in the Kojiki (Record of Ancient Matters, dating from A.D. 712) and the Nihongi or Nihon-shoki (Chronicle of Japan, from A.D. 720), the Japanese islands were created by the gods, two of whom--the male Izanagi and the female Izanami--descended from heaven to carry out the task. They also brought into being other kami (deities or supernatural forces), such as those influencing the sea, rivers, wind, woods, and mountains. Two of these deities, the Sun Goddess, Amaterasu Omikami, and her brother, the Storm God, Susanowo, warred against each other, with Amaterasu emerging victorious.
Incipient Jōmon:
Linear applique,
Nail impression,
Cord impression,
Muroya lower.
Initial Jōmon:
Igusa,
Inaridai,
Mito,
Tado lower,
Tado upper,
Shiboguchi,
Kayama.
Early Jōmon:
Hanazumi,
Sekiyama,
Kurohama,
Moroiso A,
Moroiso B,
Juusanbodai.
Middle Jōmon:
Katsusaka/Otamadai,
Kasori E1,
Kasori E2.
Late Jōmon:
Horinouchi,
Kasori B1,
Kasori B2,
Angyo 1.
Final Jōmon:
Angyo 2,
Angyo 3.
List of Jōmon periods
References