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Karl Popper

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Karl Popper

Karl Raimund Popper (July 28, 1902 - September 17, 1994), was an Austrian-born, British philosopher of science. He is counted among the most influential philosophers of science of the 20th century, and also wrote extensively on social and political philosophy. Popper is perhaps best known for repudiating the classical observationalist-inductivist account of science' for advancing empirical falsifiability as the criterion for distinguishing scientific theory from non-science; and for his defense of liberal democracy and the principles of social criticism which he took to make the flourishing of the "Open Society" possible.

Born in Vienna (then Austria-Hungary) in 1902 to middle-class parents of Jewish origins, Karl Popper was educated at the University of Vienna. He took a Ph.D. in philosophy in 1928, and taught in secondary school from 1930 to 1936. In 1937, the rise of Nazism and the threat of the Anschluss led Popper to emigrate to New Zealand, where he became lecturer in philosophy at Canterbury University College New Zealand (at Christchurch). In 1946, he moved to England to become reader in logic and scientific method at the London School of Economics, where he was appointed professor in 1949. He was knighted by Queen Elizabeth II in 1965, and was elected Fellow of the Royal Society in 1976. He retired from academic life in 1969, though he remained intellectually active until his death in 1994. He was invested with the Insignia of a Companion of Honour in 1982.

Popper won many awards and honors in his field, including the Lippincott Award of the American Political Science Association, the Sonning Prize, and fellowships in the Royal Society, British Academy, London School of Economics, Kings College London, and Darwin College Cambridge. Austria awarded him the Grand Decoration of Honour in Gold.

Table of contents
1 Popper's philosophy
2 Influence
3 Critics
4 See also
5 Bibliography
6 Further reading
7 External Links

Popper's philosophy

Popper coined the term critical rationalism to describe his philosophy. This designation is significant, and indicates his rejection of classical empiricism, and of the observationalist-inductivist account of science that had grown out of it. Popper argued strongly against the latter, holding that scientific theories are universal in nature, and can be tested only indirectly, by references to their implications. He also held that scientific theory, and human knowledge generally, is irreducibly conjectural or hypothetical, and is generated by the creative imagination in order to solve problems that have arisen in specific historico-cultural settings. Logically, no number of positive outcomes at the level of experimental testing can confirm a scientific theory, but a single genuine counter-instance is logically decisive: it shows the theory, from which the implication is derived, to be false. Popper's account of the logical asymmetry between verification and falsification lies at the heart of his philosophy of science. It also inspired him to take falsifiability as his criterion of demarcation between what is and is not genuinely scientific: a theory should be accounted scientific if and only if it is falsifiable. This led him to attack the claims of both psychoanalysis and contemporary Marxism to scientific status, on the basis that the theories enshrined by them are not falsifiable. His scientific work was influenced by his study of Albert Einstein's theory of relativity. Popper's Falsificationism resembles Charles Peirce's fallibilism. In Of Clocks and Clouds (1966), Popper said he wished he had known of Peirce's work earlier.

In The Open Society and Its Enemies and The Poverty of Historicism, Popper developed a critique of historicism and a defence of the 'Open Society', liberal democracy. Historicism is the theory that history develops inexorably and necessarily according to knowable general laws towards a determinate end. Popper argued that this view is the principal theoretical presupposition underpinning most forms of authoritarianism and totalitarianism. He argued that historicism is founded upon mistaken assumptions regarding the nature of scientific law and prediction. Since the growth of human knowledge is a causal factor in the evolution of human history, and since "no society can predict, scientifically, its own future states of knowledge", it follows, he argued, that there can be no predictive science of human history. For Popper, metaphysical and historical indeterminism go hand in hand.

Influence

By all accounts, Popper has played a vital role in establishing the philosophy of science as a vigorous, autonomous discipline within Analytic philosophy, through his own prolific and influential works, and also through his influence on his own students--chief among them, Imre Lakatos and Paul Feyerabend, two of the foremost philosophers of science in the next generation of Analytic philosophy. (Lakatos's work drastically modifies Popper's position, and Feyerabend's repudiates it entirely, but the work of both is deeply influenced by Popper and engaged with many of the problems that Popper set.)

Popper is also widely credited as one of the leading voices in the revolt against the logical positivism of the Vienna Circle in the middle of the 20th century; his revival of Humean skepticism toward induction and his introduction of the principle of falsifiability as a non-inductive solution to the puzzle of scientific knowledge, played a major role in the criticism of the view of science that was central to the positivist programme. (Popper, not always known for his modesty, entitled a chapter of his memoirs "Who Killed Logical Positivism?"--a question which he answered by saying "I fear that I must admit responsibility". Popper may have overstated his own influence somewhat vis-a-vis fellow critics of positivism, such as W.V.O. Quine and Popper's philosophical nemesis Ludwig Wittgenstein.)

Popper's influence, both through his work in philosophy of science and through his political philosophy, has also extended beyond the academy. Among Popper's students and advocates is the multibillionaire investor George Soros, who says his investment strategies are modelled on Popper's understanding of the advancement of knowledge through falsification. Among Soros's philanthropic foundations is the Open Society Institute, a think-tank named in honor of Popper's The Open Society and its Enemies, which Soros founded to advance the Popperian defense of the Open Society against authoritarianism and totalitarianism.

Critics

The Quine-Duhem thesis argues that it is impossible to test a single hypothesis on its own, since each one comes as part of an environment of theories. Thus we can only say that the whole package of relevant theories has been collectively falsified, but cannot conclusively say which element of the package must be replaced. An example of this is given by the discovery of the planet Neptune: when the motion of Uranus was found not to match the predictions of Newton's laws, the theory "There are seven planets in the solar system" was rejected, and not Newton's laws themselves. Popper discussed this critique of naïve falsificationism in Chapters 3 & 4 of The Logic of Scientific Discovery. For Popper, theories are accepted or rejected via a sort of 'natural selection'. Theories that say more about the way things appear are to be preferred over those that do not; the more generally applicable a theory is, the greater its value. Thus Newton’s laws, with their wide general application, are to be preferred over the much more specific “the solar system has seven planets”.

Thomas Kuhn’s influential book The Structure of Scientific Revolutions argued that scientists work in a series of paradigms, and found little evidence of scientists actually following a falsificationist methodology. Popper's student Imre Lakatos attempted to reconcile Kuhn’s work with falsificationism by arguing that science progresses by the falsification of research programs rather than the more specific universal statements of naïve falsificationism. Another of Popper’s students Paul Feyerabend ultimately rejected any prescriptive methodology, replacing method with the aphorism anything goes.

Other critics seek to vindicate the claims of historicism or holism to intellectual respectability, or psychoanalysis or Marxism to scientific status.

In 2004 philosopher and psychologist Michel ter Hark (Groningen, The Netherlands) published a book, called Popper, Otto Selz and the rise of evolutionary epistemology, in which he claims that Popper got a part of his ideas from his tutor, the German-Jewish psychologist Otto Selz. Selz himself never published his ideas, partly because of the rise of nazism which ordered him to quit his work in 1933, and the prohibition of referencing to Selz' work.

See also

The Logic of Scientific Discovery

Bibliography

Other works and collections:

Further reading

External Links


An earlier version of the above article was posted on 16 May 2001 on Nupedia; reviewed and approved by the Philosophy and Logic group; editor, Wesley Cooper ; lead reviewer, Wesley Cooper ; lead copyeditors, Cindy Seeley and Ruth Ifcher.


This article is part of The Contemporary Philosophers series
Analytic philosophers:
Simon Blackburn | Ned Block | David Chalmers | Patricia Churchland | Paul Churchland | Donald Davidson | Daniel Dennett | Jerry Fodor | Susan Haack | Jaegwon Kim | Saul Kripke | Thomas Samuel Kuhn | Bryan Magee | Ruth Barcan Marcus | Colin McGinn | Thomas Nagel | Robert Nozick | Alvin Plantinga | Karl Popper | Hilary Putnam | W. V. Quine | John Rawls | Richard Rorty | Roger Scruton | Peter Singer | John Searle | Charles Taylor
Continental philosophers:
Louis Althusser | Giorgio Agamben | Roland Barthes | Jean Baudrillard | Isaiah Berlin | Maurice Blanchot | Pierre Bourdieu | Hélène Cixous | Guy Debord | Gilles Deleuze | Jacques Derrida | Michel Foucault | Hans-Georg Gadamer | Jürgen Habermas | Werner Hamacher | Julia Kristeva | Henri Lefebvre | Claude Lévi-Strauss | Emmanuel Levinas | Jean-François Lyotard | Paul de Man | Jean-Luc Nancy | Antonio Negri | Paul Ricoeur | Michel Serres | Paul Virilio | Slavoj ÎiÞek